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The Bible in Basic English Version




Genesis Chapter 1
1 At the first God made the heaven and the earth.
2 And the earth was waste and without form; and it was dark on the face of the deep: and the Spirit of God was moving on the face of the waters.
3 And God said, Let there be light: and there was light.
4 And God, looking on the light, saw that it was good: and God made a division between the light and the dark,
5 Naming the light, Day, and the dark, Night. And there was evening and there was morning, the first day.
6 And God said, Let there be a solid arch stretching over the waters, parting the waters from the waters.
7 And God made the arch for a division between the waters which were under the arch and those which were over it: and it was so.
8 And God gave the arch the name of Heaven. And there was evening and there was morning, the second day.
9 And God said, Let the waters under the heaven come together in one place, and let the dry land be seen: and it was so.
10 And God gave the dry land the name of Earth; and the waters together in their place were named Seas: and God saw that it was good.
11 And God said, Let grass come up on the earth, and plants producing seed, and fruit-trees giving fruit, in which is their seed, after their sort: and it was so.
12 And grass came up on the earth, and every plant producing seed of its sort, and every tree producing fruit, in which is its seed, of its sort: and God saw that it was good.
13 And there was evening and there was morning, the third day.
14 And God said, Let there be lights in the arch of heaven, for a division between the day and the night, and let them be for signs, and for marking the changes of the year, and for days and for years:
15 And let them be for lights in the arch of heaven to give light on the earth: and it was so.
16 And God made the two great lights: the greater light to be the ruler of the day, and the smaller light to be the ruler of the night: and he made the stars.
17 And God put them in the arch of heaven, to give light on the earth;
18 To have rule over the day and the night, and for a division between the light and the dark: and God saw that it was good.
19 And there was evening and there was morning, the fourth day.
20 And God said, Let the waters be full of living things, and let birds be in flight over the earth under the arch of heaven.
21 And God made great sea-beasts, and every sort of living and moving thing with which the waters were full, and every sort of winged bird: and God saw that it was good.
22 And God gave them his blessing, saying, Be fertile and have increase, making all the waters of the seas full, and let the birds be increased in the earth.
23 And there was evening and there was morning, the fifth day.
24 And God said, Let the earth give birth to all sorts of living things, cattle and all things moving on the earth, and beasts of the earth after their sort: and it was so.
25 And God made the beast of the earth after its sort, and the cattle after their sort, and everything moving on the face of the earth after its sort: and God saw that it was good.
26 And God said, Let us make man in our image, like us: and let him have rule over the fish of the sea and over the birds of the air and over the cattle and over all the earth and over every living thing which goes flat on the earth.
27 And God made man in his image, in the image of God he made him: male and female he made them.
28 And God gave them his blessing and said to them, Be fertile and have increase, and make the earth full and be masters of it; be rulers over the fish of the sea and over the birds of the air and over every living thing moving on the earth.
29 And God said, See, I have given you every plant producing seed, on the face of all the earth, and every tree which has fruit producing seed: they will be for your food:
30 And to every beast of the earth and to every bird of the air and every living thing moving on the face of the earth I have given every green plant for food: and it was so.
31 And God saw everything which he had made and it was very good. And there was evening and there was morning, the sixth day.

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Articles that contain references to Genesis 1


20 results found for Genesis 1:
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  • Is it right to teach that Satan fell first of all in Eden
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    Show Genesis 1 in other versions: ASV BBE DBY GFR KJV WEB YLT ESV
  • Jamison Bible Commentary




    Genesis Chapter 1
    1 Ge 1:1, 2. The Creation of Heaven and Earth.


    1. In the beginning a period of remote and unknown antiquity, hid in the depths of eternal ages; and so the phrase is used in Pr 8:22, 23.


    God the name of the Supreme Being, signifying in Hebrew, "Strong," "Mighty." It is expressive of omnipotent power; and by its use here in the plural form, is obscurely taught at the opening of the Bible, a doctrine clearly revealed in other parts of it, namely, that though God is one, there is a plurality of persons in the GodheadFather, Son, and Spirit, who were engaged in the creative work (Pr 8:27; Joh 1:3, 10; Eph 3:9; Heb 1:2; Job 26:13).


    created not formed from any pre-existing materials, but made out of nothing.


    the heaven and the earth the universe. This first verse is a general introduction to the inspired volume, declaring the great and important truth that all things had a beginning; that nothing throughout the wide extent of nature existed from eternity, originated by chance, or from the skill of any inferior agent; but that the whole universe was produced by the creative power of God (Ac 17:24; Ro 11:36). After this preface, the narrative is confined to the earth.


    2 2. the earth was without form and void or in "confusion and emptiness," as the words are rendered in Isa 34:11. This globe, at some undescribed period, having been convulsed and broken up, was a dark and watery waste for ages perhaps, till out of this chaotic state, the present fabric of the world was made to arise.


    the Spirit of God movedliterally, continued brooding over it, as a fowl does, when hatching eggs. The immediate agency of the Spirit, by working on the dead and discordant elements, combined, arranged, and ripened them into a state adapted for being the scene of a new creation. The account of this new creation properly begins at the end of this second verse; and the details of the process are described in the natural way an onlooker would have done, who beheld the changes that successively took place.


    3 Ge 1:3-5. The First Day.


    3. God said This phrase, which occurs so repeatedly in the account means: willed, decreed, appointed; and the determining will of God was followed in every instance by an immediate result. Whether the sun was created at the same time with, or long before, the earth, the dense accumulation of fogs and vapors which enveloped the chaos had covered the globe with a settled gloom. But by the command of God, light was rendered visible; the thick murky clouds were dispersed, broken, or rarefied, and light diffused over the expanse of waters. The effect is described in the name "day," which in Hebrew signifies "warmth," "heat"; while the name "night" signifies a "rolling up," as night wraps all things in a shady mantle.


    4 4. divided the light from darkness refers to the alternation or succession of the one to the other, produced by the daily revolution of the earth round its axis.


    5 5. first day a natural day, as the mention of its two parts clearly determines; and Moses reckons, according to Oriental usage, from sunset to sunset, saying not day and night as we do, but evening and morning.


    6
    Ge 1:6-8. Second Day.


    6. firmament an expansea beating out as a plate of metal: a name given to the atmosphere from its appearing to an observer to be the vault of heaven, supporting the weight of the watery clouds. By the creation of an atmosphere, the lighter parts of the waters which overspread the earth's surface were drawn up and suspended in the visible heavens, while the larger and heavier mass remained below. The air was thus "in the midst of the waters," that is, separated them; and this being the apparent use of it, is the only one mentioned, although the atmosphere serves other uses, as a medium of life and light.



    7 No commentary on this verse
    8 No commentary on this verse
    9 Third Day.


    9. let the waters under the heaven be gathered together unto one place The world was to be rendered a terraqueous globe, and this was effected by a volcanic convulsion on its surface, the upheaving of some parts, the sinking of others, and the formation of vast hollows, into which the waters impetuously rushed, as is graphically described (Hitchcock]. Thus a large part of the earth was left "dry land," and thus were formed oceans, seas, lakes, and rivers which, though each having its own bed, or channel, are all connected with the sea (Job 38:10; Ec 1:7).


    11 11. let the earth bring forth The bare soil was clothed with verdure, and it is noticeable that the trees, plants, and grassesthe three great divisions of the vegetable kingdom here mentionedwere not called into existence in the same way as the light and the air; they were made to grow, and they grew as they do still out of the groundnot, however, by the slow process of vegetation, but through the divine power, without rain, dew, or any process of laborsprouting up and flourishing in a single day.


    14 Fourth Day.


    14. let there be lights in the firmament The atmosphere being completely purified, the sun, moon, and stars were for the first time unveiled in all their glory in the cloudless sky; and they are described as "in the firmament" which to the eye they appear to be, though we know they are really at vast distances from it.


    16 16. two great lights In consequence of the day being reckoned as commencing at sunsetthe moon, which would be seen first in the horizon, would appear "a great light," compared with the little twinkling stars; while its pale benign radiance would be eclipsed by the dazzling splendor of the sun; when his resplendent orb rose in the morning and gradually attained its meridian blaze of glory, it would appear "the greater light" that ruled the day. Both these lights may be said to be "made" on the fourth daynot created, indeed, for it is a different word that is here used, but constituted, appointed to the important and necessary office of serving as luminaries to the world, and regulating by their motions and their influence the progress and divisions of time.


    20 Fifth Day. The signs of animal life appeared in the waters and in the air.


    20. moving creature all oviparous animals, both among the finny and the feathery tribesremarkable for their rapid and prodigious increase.


    fowl means every flying thing: The word rendered "whales," includes also sharks, crocodiles, c.; so that from the countless shoals of small fish to the great sea monsters, from the tiny insect to the king of birds, the waters and the air were suddenly made to swarm with creatures formed to live and sport in their respective elements.


    24 Sixth Day. A farther advance was made by the creation of terrestrial animals, all the various species of which are included in three classes: (1) cattle, the herbivorous kind capable of labor or domestication.


    24. beasts of the earth(2) wild animals, whose ravenous natures were then kept in check, and (3) all the various forms of creeping things from the huge reptiles to the insignificant caterpillars.


    26 26. The last stage in the progress of creation being now reachedGod said, Let us make man words which show the peculiar importance of the work to be done, the formation of a creature, who was to be God's representative, clothed with authority and rule as visible head and monarch of the world. In our image, after our likeness This was a peculiar distinction, the value attached to which appears in the words being twice mentioned. And in what did this image of God consist? Not in the erect form or features of man, not in his intellect, for the devil and his angels are, in this respect, far superior; not in his immortality, for he has not, like God, a past as well as a future eternity of being; but in the moral dispositions of his soul, commonly called original righteousness (Ec 7:29). As the new creation is only a restoration of this image, the history of the one throws light on the other; and we are informed that it is renewed after the image of God in knowledge, righteousness, and true holiness (Col 3:10; Eph 4:24).


    28 28. Be fruitful, c.The human race in every country and age has been the offspring of the first pair. Amid all the varieties found among men, some black, some copper-colored, others white, the researches of modern science lead to a conclusion, fully accordant with the sacred history, that they are all of one species and of one family (Ac 17:26). What power in the word of God! "He spake and it was done. He commanded and all things stood fast" [Ps 33:9]. "Great and manifold are thy works, Lord God Almighty! in wisdom hast thou made them all" [Ps 104:24]. We admire that wisdom, not only in the regular progress of creation, but in its perfect adaptation to the end. God is represented as pausing at every stage to look at His work. No wonder He contemplated it with complacency. Every object was in its right place, every vegetable process going on in season, every animal in its structure and instincts suited to its mode of life and its use in the economy of the world. He saw everything that He had made answering the plan which His eternal wisdom had conceived; and, "Behold it was very good" [Ge 1:31].


    31 No commentary on this verse

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