Who paid for the burnt offering?

Hebrews 9:22 states that “almost all things are by the law purged with blood,” and Wm. Lincoln has pointed out that the only sin offering which did not Involve blood-shedding was that of Levitus 5:11. The peace-offering was never made without the burnt-offering and then blood was shed.

Who paid for the burnt offering? Did one offering avail for two persons?

To reply to the last parts of the question first: I judge from Leviticus 10:2, that each offerer brought his burnt-offering at his own expense, and if so, it was an individual offering. There was, however, the continual burnt offering (see chap. 6. 9-i3), and I should think that was provided by the priests from the offerings to them by the people. I do not think the peace-offering was necessarily accompanied by a burnt-offering. They were quite distinct, but it would be true to say that the burnt- offering, representing the whole offering of Himself by Christ to God, was constantly accompanied by a meal-offering (see Numbers 28: 11-13; Numbers 29; Judges 13:16-19), representing the spotless humanity of our Lord Jesus Christ, tested in every possible way. The bloodless offering to which Mr. Lincoln refers was the tenth part of an ephah of fine-flour offered for a sin-offering (Leviticus 5:11). This represents the lowest form of sin-offering. Really there was only one—representing Christ. The different degrees of offering in Lev. 4 and 5 represent the different degrees of appreciation of the offering by different classes of offerers. Some, like the high priest, would offer the bullock—that would entail a very high estimate of Christ; this also availed for the whole congregation. It will take the whole of the redeemed fully to appreciate Christ. The ram would stand for a lower, though still high, appreciation of Christ, and so down to the turtle doves, but in these all the offerer would have the see of the need and value of the blood of Christ. The handful of flour would be Christ too, but Christ little understood, little appreciated, “a touching of the hem of His garment,” a coming to Him, a trusting Him, but with no sense of His atoning sacrifice. Some, perhaps many, to-day, begin like that, they come to the right Person, but they do not yet apprehend Him in the right way, and which of us can say that we do this as we ought to? One thing we may say in the case of the fine flour, the offering would be almost unseen, but in the case of the bullock it would be the offerer who might be almost unseen; and the higher our thoughts of Christ, the smaller we will become. We cannot think much of Christ, and of ourselves at the same time. “He must increase, I must decrease!”