Do we worship Christ or the Father or the Holy Spirit?


In this dispensation, to which Person in the Godhead should the worship of the assembly be directed?

Without question our Lord Jesus Christ is a true and proper object of His people’s worship. The wise men from the east came to worship Him (Matthew 2:2), and “when they saw the young child with Mary His mother, they fell down and worshipped (not them, as the Romanist and Ritualist would have it, but) Him”—not to mention such cases as occur in Matthew 8:2; Matthew 9:18, which perhaps would hardly mean more than an act of deep reverence (for “worship” etyrnologically means “worth-ship,” and is thus used in law courts—”your worship”).

In Matthew  14:33 we read that those in the boat recognised Him as “Son of God;” as did the healed man of John 9:38 when he exclaimed, “Lord, I believe, and he worshipped Him.” In each instance it is the revelation of the glory of His person, which draws out the adoring worship of His own. This was the case on earth after His resurrection (Matthew 28:9), and never did the Lord disclaim such worship, as did Peter (Acts 4:12), but accepted it as His rightful due.

This is all perfectly true and most blessed, and wherever to-day God is worshipped, our Lord Jesus Christ receives His part, for He is God the Son. But this being so, we must not confuse the Persons of the Trinity. Each has His proper place and function, and in John 4: the Lord clearly indicates that it is God the Father who is seeking worshippers, and it is “in spirit and in truth” that the true worshipper must worship Him.

The worship of the Old Testament saints was figurative. The worship of the Lord when on earth was direct and personal, but there was another worship, even then beginning, true and spiritual. The Lord Jesus is the Way to the Father. If in our priestly worship we habitually stop short of Him, we fall below what the Lord wills for His people. He is the High Priest over the house of God, delighting to present their worship to the Father. The object, the way, and substance, the power of worship are all indicated in that most inclusive verse, Ephesians 2:18, “For through Him (the Lord Jesus) we both (Jew and Gentile) have access by one Spirit unto the Father.”